Words for a Dazzling Firmament

Poems/Readings on Bereishit Through Shemot

by Abe Mezrich

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About this book

In his third book of poetic Midrash, Abe Mezrich breathes new life into the first third of the Torah.

“It would have been enough if Abe Mezrich only wrote midrashim (creative re-interpretations/rediscoveries of the Torah); it would have been enough if he only wrote poems; it would have been enough if he only wrote Zen koans. How fortunate are we that he has given us a work combines all three! Mezrich is a cultivated craftsman— interpretively astute, sonically deliberate, and spiritually cunning.”
Zohar Atkins, author of Nineveh

“Direct and accessible, Mezrich’s midrashic poems often tease profound meaning out of his chosen Torah texts.”
Yehoshua November, author of God’s Optimism

“Abe Mezrich cuts straight back to the roots of the Midrashic tradition, sermonizing as a poet, rather than idealogue. Best of all, Abe knows how to ask questions and avoid the obvious answers.”
Jake Marmer, author of Cosmic Diaspora

 

About the Author

Abe Mezrich wants to know what our sacred texts say about our world right now. Sometimes he writes down his answers to those questions.

His writing, some featured (sometimes in edited form) in this book, has appeared in 929, The Forward, The Los Angeles Jewish Journal, Lehrhaus, Tablet, The New York Jewish Week, and Zeek. His prior books, The House at the Center of the World: Poetic Midrash on Sacred Space and Between the Mountain and the Land Lies the Lesson: Poetic Midrash on Sacred Community, are also available through Ben Yehuda Press.

He lives with his wife Kathi and their three children. Learn more at www.abemezrich.com.

"What God Told Noat Before the Rain Fell"

What God Told Noah Before the Rain Fell

Where there are no men, strive to be a man.*
– Mishnah Avot 2:5.

Where there is no great one to hold the earth,
you must fill the emptiness;

sometimes all that stands against devastation
is you on a ship in the ocean
waiting for birds to fly back.

Now: take the Creation in two by twos
and hover above the rivers
over the mountains,
like revelation.

I will look away.

The birds are circling and circling
their feet aloft
and the world needs you:

you, the one
who must tend the drowned
and saved;

you, the living

____
Genesis 6-7
*Translation based on Sefaria.

"In Noah's Ark"

In Noah’s Ark

The animals come male and female
Noah’s whole family comes

it is not enough to save all the creatures
to save the world

you must save togetherness
you must save love
or at least the possibility of love.

 

____
Genesis 6:19

"Mother of Salt"

Mother of Salt

all its soil devastated by sulfur and salt1
His wife looked back and turned into a pillar of salt2

seeing what she saw,
what else could she do
but what a mother does—

give her whole self
so something might rise?

salt was on that ground
but when she looked

salt grew tall
as a grown woman.

____
1 Deuteronomy 29:22
2 Genesis 19:26

after Lucille Clifton

"Love"

Love

There are too many shepherds here
for Jacob to speak to Rachel alone.

They are waiting for more shepherds to come,
and then more shepherds.

Together they will move the enormous stone
that covers the well’s mouth.
Then they will take the well’s water and go.

But Jacob does not want to wait for more shepherds.
He wants to speak to Rachel right now,
when his heart needs her.

That is why he moves the enormous stone
himself,
with his own hands.

Now the shepherds can come and draw water
before they had ever hoped.

Sometimes love is so strong
it reaches past you
and provides for a world.

___
Genesis 29:1-11

"Quarantine Seder"

Quarantine Seder

None of you shall go outside the door of his house until morning.
–Exodus 12:22

It went like this: All of them in their own homes,
at their own tables.
Outside was the danger in the darkness.
And then the next home, the next family inside.

They knew about the danger all around them.
They knew about the darkness.
They knew, also, about each other between the darkness.

All that time before they had toiled together,
but it did not make them a nation yet.

Now they were one.