North Shore
Poems of Mourning and Remembrance
by David Caplan
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About this book
But isn’t it always true of fathers and sons,
I am I because you are you, even after the father
does not recognize his son and the son realizes
everything in life is learned too late?
With North Shore, David Caplan has written another collection of finely chiseled and luminous poems.
Advance Praise
Divinity, poker, masculinity, narrative, the vicissitudes of memory, the sharpening contrast between the realm of spirit (aniconic, in Jewish tradition) and the reality of bodies, hands, baseballs and footballs, white matter, gray matter, imperfect recall and stop-less decay: Caplan’s new collection has everything, elegantly and clearly arranged into poems of adult grief and childhood returned, poems—moreover—that see (as Emily Dickinson put it) New Englandly. Think late Kunitz, and then early Heaney. “Old joke, right you are again, with your sly / evasions and omissions,” Caplan tells his imaginary Moishe, on the way to addressing his real grief for his real father. It’s all real, and scary, and homey, and full of salt air, and cupolas, and families, oriented, disoriented, accurate, and—in the words of another great precedent for these finely crafted American poems—“lost, unhappy, and at home,” amid (to quote Caplan himself) “the indecorous roar of life.”
—Stephanie Burt, Donald P. and Katherine B. Loker Professor of English, Harvard University
Yes, the pain of loss is memorialized in musical lines of David Caplan’s beautiful new book, North Shore, but why then do these same lines burst with the joy of story-telling? Perhaps because this is a book of a grieving son who brings his father to life in these pages with much skill, gusto, and style. As he writes in the terrific lyric poem in the midst of the collection, “Pizzeria,” one can be awestruck by style. I know I was when reading these poems. Caplan has made a collection of lyrics that are both elegies and a hymn to a life shimmering to the brim with love—not the show off kind, but kind keeps the music real.
— Ilya Kaminsky, author of Deaf Republic and Dancing in Odessa
“How much of life is inherited?” A father’s death brings this question home. David Caplan’s North Shore offers a ramifying exploration of grief—a rich, moving inquiry grounded in Jewish mourning traditions. Biking the causeway, listening to ballgames (Patriots or the Sox), walking the Fens, invoking Tom Brady, the poet vividly conjures the suburban Boston of his youth and explores what it means to return. One might think of Robert Lowell’s Life Studies, or Robert Frost’s North of Boston. Like his predecessors, Caplan takes the measure of his inheritance and limns the specifics of place in a lean, assured vernacular. Yet Caplan’s poems show how one might be from but not of the North Shore—its clubs and memberships, its deacons and “old patriots’ mansions.” Bracingly attentive, Caplan gives us a stationed poetry—grounding itself firmly yet delicately in memory, landscape, seascape, Jewish ritual. Ritual gives a shape to time and experience; so too these poems. North Shore derives its considerable power in part from what one might call its ferocious tact: the poet’s unsparing yet subtle reckoning with himself as well as his father and his father’s decline, the complexities of grief and regret and of the layerings of the self. And amidst this grief—part of its texture—are “jokes and stories, the indecorous roar of life everywhere in the house.” This is a book both of remembrance and of tribute, reminding us of—and wonderfully sustaining—the oldest functions of poetry: to make memorable in language, to praise.
—Maureen N. McLane, author of My Poetics
About the Author
David Caplan is a poet, scholar, and literary critic. He previously published two poetry collections, In the World He Created According to His Will (University of Georgia Press) and Into My Garden (Ben Yehuda Press), as well as several monographs and critical studies. His honors include the Virginia Quarterly Review’s Emily Clark Balch Prize for Poetry, an Individual Excellence Award in Criticism from the Ohio Arts Council, and two Fulbright Lectureships in American Literature. He serves as the Daisy Deane Frensley Chair in English Literature at Southern Methodist University.
"Kitchen"
When my mother asked him, “Do you know who this is?”
my father turned his head to find the right angle.
Pointing, she said the first sound in my name.
All those years I could not wait to get away.
“David, David,” my mother repeated,
drawing out the two syllables like a spell,
and the ripped-out back wall returned to the kitchen,
the tall cabinets that I could not reach as a boy.
A blue ceramic bowl dried upside down beside the sink.
If I am I because you are you, and you are you
because I am I, then I am not I and you are not you,
a great mystic taught his students.
But isn’t it always true of fathers and sons,
I am I because you are you, even after the father
does not recognize his son and the son realizes
everything in life is learned too late?
"Mornings Like This"
It was one of the tricks my mother learned.
She hired a contractor to expand the bathroom
with a shower big enough for her and my father
because he needed her there, to clean him,
her voice, the only one he recognized,
repeating, It’s okay, when he grabbed her wrist.
What does she think on mornings like this,
showering inside that big space, responsible
only to herself? It’s okay, she said,
sometimes a question, sometimes a plea,
like the prayers I was taught as a boy,
not knowing what they meant.
"My Father Playing Cards"
If you want to know friendship, watch them play poker.
Watch them deal cards, pass bowls of pretzels and salty chips,
and retell jokes too old for this century,
like that one about the rabbi, sick of it all, retired to Florida.
On Yom Kippur he goes golfing.
“Hashem, how can you let this happen?” all the angels protest,
“Why not smite him with a downpour, maybe some well-placed lightning?”
“Enough,” Hashem tells them so what can they do?
The angels shut up. The rabbi strides to the first tee, no wait time at all,
stretches his stiff back and quads, and addresses the ball,
and the angels are getting ready to start squawking again
about sin and ingratitude, so Hashem says, “Not one more word,”
but then the rabbi playing golf on Yom Kippur hits a hole in one.
The angels go wild, howling about the desecration, the violation
of the holiest day of the year by a heretic in a pom pom tartan flat cap,
who should be in synagogue, beating his chest, bowing, and fasting,
not stuffing his face with a hotdog topped high with sauerkraut,
and hitting a hole in one on a postcard day with no clouds,
and Hashem, showing why he is Hashem, infinitely wise and just,
asks the protesting angels, “So who is he going to tell?”
Watch the men laugh because they know that having a story
and not being able to share it is the worst punishment of all,
a circle of laughing men who could have told the joke themselves,
and watch my father add a little imitation chortle,
a crooked little ha ha, laughing because they are laughing,
still recognizing that sound, and one of my father’s friends
turns his cards over for him and tells him he has won.